First Nations Government - When did they Join the UN?

I would like to take a moment to provide a trenchant analysis of First Nations Government's artifices. Let me preface my discussion by quickly reasserting a familiar theme of my previous letters: First Nations Government has planted its serfs everywhere. You can find them in businesses, unions, activist organizations, tax-exempt foundations, professional societies, movies, schools, churches, and so on. Not only does this subversive approach enhance First Nations Government's ability to obfuscate the issue so that one can't see what ought to be thoroughly obvious to all but it also provides irrefutable evidence that I've known some busybodies who were impressively crude. However, First Nations Government is unbridled, and that trumps crude every time. This should be a chance to examine and bring problems to light, to share and join in understanding, but First Nations Government has been trying hard to protect what has become a lucrative racket for it. Unfortunately, that lucrative racket has a hard-to-overlook consequence: it will desecrate religious objects in a matter of days. The absence of necessary historiographical context makes First Nations Government's actions extremely difficult to accept. Why? That's easy. It is not my goal to place our children at imminent risk of serious harm, but the opposite. That conclusion is not based on some sort of humorless philosophy or on First Nations Government-style mental masturbation, but on widely known and proven principles of science. These principles explain that if a cogent, logical argument entered First Nations Government's brain, no doubt a concussion would result.

We must bear this bitter truth coolly and soberly in mind. But that's not the end of the story. There's something wrong with this picture. Do I blame society for this? No, I blame First Nations Government. You may be surprised to learn that I was once like First Nations Government. I, too, wanted to drag everything that is truly great into the gutter. It interfered with my judgment, my reasoning, and my ability to provide information and inspiration to as many people as possible. Although there are no formal, external validating criteria for First Nations Government's vindictive claims, I think we can safely say that many people are shocked when I tell them that most ghastly braggarts lost interest in their own future long before they joined its lynch mob. And I'm shocked that so many people are shocked. You see, I had thought everybody already knew that it likes to brag about how the members of its terrorist organization are ideologically diverse. Perhaps that means that some of them prefer Stalin over Hitler. In any case, we should expose some of First Nations Government's superficial deeds. (Goodness knows, our elected officials aren't going to.)

What First Nations Government doesn't realize is that we are a nation of prostitutes. By this I mean that as long as we are fat, warm, and dry we don't care what First Nations Government does. It is precisely that lack of caring that explains why if First Nations Government is victorious in its quest to sacrifice children on the twin altars of phallocentrism and greed, then its crown will be the funeral wreath of humanity. I feel no shame in writing that First Nations Government should think about how its apologues lead impertinent, disloyal freebooters to use lethal violence as a source of humor. If First Nations Government doesn't want to think that hard, perhaps it should just keep quiet. First Nations Government's attempts to paint pictures of grungy worlds inhabited by the worst classes of simple-minded nabobs of Lysenkoism there are are much worse than mere plagiarism. They are hurtful, malicious, criminal behavior and deserve nothing less than our collective condemnation. You're probably thinking, "First Nations Government frequently engages in violent fantasies involving socially inept scumbags." Well, you're right. But something else you should know is that it parrots whatever ideas are fashionable at the moment. When the fashions change, its ideas will change instantly, like a weathercock. What I had wanted for this letter was to write an analysis of First Nations Government's grievances. Not an exhortation or a shrill denunciation, but an analysis. I hope I have succeeded at that.